Zephaniah
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The word of Jehovah which came unto Zephaniah the son of Cushi, the son of
Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah the
son of Amon, king of Judah. (2) I will utterly consume all things from off
the face of the ground, saith Jehovah. (3) I will consume man and beast;
I will consume the birds of the heavens, and the fishes of the sea, and the
stumbling blocks with the wicked; and I will cut off man from off the face of
the ground, saith Jehovah. (4) And I will stretch out my hand upon Judah,
and upon all the inhabitants of Jerusalem; and I will cut off the remnant of
Baal from this place, and the name of the Chemarim with the priests; (5) and them that worship the host of heaven upon the housetops; and them
that worship, that swear to Jehovah and swear by Malcam; (6) and them that are turned back from following Jehovah; and those that
have not sought Jehovah, nor inquired after him.
Zephaniah
is an Old Testament prophet who prophesied during the reign of Josiah in the 7th century BC (639-608 BC). Like many prophets his prophecies have multiple
fulfillments –an immediate on in the time of the prophet or soon after – and a
distant one fulfilled in Christ and / or the Second Coming. As we study this
short series in Zephaniah we will mainly focus on the fulfillment in the Second
Coming and issues of general theological application to readers today.
In
Zephaniah we see God acting to finally break the power of evil - and then to
renew Creation and the people of God. Buddhists, Hindus and Christian
Scientists and others claim that evil is not real and is fact an illusion.
However Christianity states that it is real, but it is temporary. God took evil
seriously and planned the incarnation, the cross and the resurrection to deal
with it. This age is “the present evil age” and it will end with the return of
the Lord when a new age called “the renewal of all things” will begin. Evil
will pass away, it will not last, there will be a final day of reckoning when
evil will cease for all eternity and never recur - so that only a world that is
only good and loving and true will remain.
But evil
will not just vanish, evil is violent by nature and puts up a fight –and it
will be a big fight, one that will lead to the end of the world. Zephaniah
looks ahead to this day, the “Day of the Lord” and paints the picture for us.
“I will utterly consume all things from off the face of the ground, saith
Jehovah. (3) I will consume man and beast; I will consume
the birds of the heavens, and the fishes of the sea, and the stumbling blocks with
the wicked; and I will cut off man from off the face of the ground, saith
Jehovah.“
God’s anger will be principled focused
on:
Idolaters
and fertility worshippers: “I will cut off the remnant of Baal from this place”
False
Ascetics: “and the name of the Chemarim (idolatrous ascetic priests) with the
priests;”
Astrologers:
“and them that worship the host of heaven upon the housetops;”
Double-minded
- mixing Yahweh worship with pagan worship: “and them that worship, that swear
to Jehovah and swear by Malcam;”
Apostates: “and them that are turned back from following
Jehovah”
Unbelievers:
“and those that have not sought Jehovah, nor inquired after him.”
Everyone
will be required to worship the True God – Yahweh, the Creator of Heaven and
Earth.
A very
similar message is found in the proclamation of one of the three messenger angels in Revelation:
Revelation 14:6-11 And I saw another
angel flying in mid-heaven, having the everlasting gospel to preach to those
dwelling on the earth, even to every nation and kindred and tongue and people, (7)
saying with a great voice, Fear God and give glory to Him! For the hour of His
judgment has come. And worship Him who made the heaven and the earth, and the
sea, and the fountains of waters.
The “Everlasting
Gospel” which goes out to all nations is about appropriate reverence to the one
God who created all things. I find that the more I look at Creation the more I
get to understand and appreciate God. Creation is so good, so fertile, so wise
and balanced and beautiful and intricate and gentle that the One who made such
things so must be very good Himself. This is the God that made the world and can end the world and which has
the lives of all things in His hand.
Zephaniah
tells us that this God does not tolerate the worship of “other gods” or the
worship of the stars, or who defile His worship or turn from Him as apostates
or stubbornly refuse to seek Him or fear Him. (Zephaniah 1:1-6 above) Zephaniah
does not allow us to have our own made-up religion. This prophet is not at all
a secularist or tolerant of other faiths, rather he insists that we believe,
and that we keep on believing, and that we believe in the true Creator God and
in no other.
Zephaniah
calls us back to this God – the Universal God, the Creator, who is the very
ground of our existence. This God is not a mere religious concept – He is real
and powerful has the ability to destroy the earth that He created. He is a God
to be reckoned with and a God to be obeyed.
And this
is not just the “Old Testament God” - for even in Hebrews, in the New Testament
we still find this great God, the Creator, who should be served with reverence
and awe:
Hebrews
12:25-29 See that you do not refuse Him who speaks. For if they did not escape,
those who refused him that spoke on earth, much more we shall not escape if we
turn away from Him who speaks from Heaven, (26) whose voice then shook the
earth; but now He has promised, saying, "Yet once more I will not only
shake the earth, but also the heavens." (27) And this word, "Yet
once more," signifies the removing of those things that are shaken, as of
things that have been made, so that the things which cannot be shaken may
remain. (28) Therefore, since we are receiving a kingdom
that cannot be shaken, let us have grace, by which we may serve God acceptably
with reverence and godly fear, (29) for also, "Our God is a consuming
fire."
The word
of Jehovah which came unto Zephaniah the son of Cushi, the son of Gedaliah, the
son of Amariah, the son of Hezekiah, in the days of Josiah the son of Amon,
king of Judah. (2) I will utterly consume all things from off
the face of the ground, saith Jehovah. (3) I will consume man and beast;
I will consume the birds of the heavens, and the fishes of the sea, and the
stumblingblocks with the wicked; and I will cut off man from off the face of
the ground, saith Jehovah. (4) And I will stretch out my hand upon Judah,
and upon all the inhabitants of Jerusalem; and I will cut off the remnant of
Baal from this place, and the name of the Chemarim with the priests; (5) and them that worship the host of heaven upon the housetops; and them
that worship, that swear to Jehovah and swear by Malcam; (6) and them that are turned back from following Jehovah; and those that
have not sought Jehovah, nor inquired after him.
Zephaniah
is an Old Testament prophet who prophesied during the reign of Josiah in the 7th century BC (639-608 BC). Like many prophets his prophecies have multiple
fulfillments –an immediate on in the time of the prophet or soon after – and a
distant one fulfilled in Christ and / or the Second Coming. As we study this
short series in Zephaniah we will mainly focus on the fulfillment in the Second
Coming and issues of general theological application to readers today.
In
Zephaniah we see God acting to finally break the power of evil - and then to
renew Creation and the people of God. Buddhists, Hindus and Christian
Scientists and others claim that evil is not real and is fact an illusion.
However Christianity states that it is real, but it is temporary. God took evil
seriously and planned the incarnation, the cross and the resurrection to deal
with it. This age is “the present evil age” and it will end with the return of
the Lord when a new age called “the renewal of all things” will begin. Evil
will pass away, it will not last, there will be a final day of reckoning when
evil will cease for all eternity and never recur - so that only a world that is
only good and loving and true will remain.
But evil
will not just vanish, evil is violent by nature and puts up a fight –and it
will be a big fight, one that will lead to the end of the world. Zephaniah
looks ahead to this day, the “Day of the Lord” and paints the picture for us.
“I will utterly consume all things from off the face of the ground, saith
Jehovah. (3) I will consume man and beast; I will consume
the birds of the heavens, and the fishes of the sea, and the stumbling blocks
with the wicked; and I will cut off man from off the face of the ground, saith
Jehovah.“
God’s
anger will be principled focused
on:
Idolators
and fertility worshippers: “I will cut off the remnant of Baal from this place”
False Ascetics: “and the name of the Chemarim (idolatrous ascetic priests) with
the priests;”
,Astrologers:
“and them that worship the host of heaven upon the housetops;”
Double-minded - mixing Yahweh worship with pagan worship: “and them that
worship, that swear to Jehovah and swear by Malcam;”
Apostates: “and them that are turned back from following
Jehovah”
Unbelievers:
“and those that have not sought Jehovah, nor inquired after him.”
Everyone
will be required to worship the True God – Yahweh, the Creator of Heaven and Earth.
A very
similar message is found in the proclamation of one of the three messenger angels in Revelation:
Revelation 14:6-11 And I saw another
angel flying in mid-heaven, having the everlasting gospel to preach to those
dwelling on the earth, even to every nation and kindred and tongue and
people, (7) saying with a great voice, Fear God and give
glory to Him! For the hour of His judgment has come. And worship Him who made
the heaven and the earth, and the sea, and the fountains of waters.
The “Everlasting
Gospel” which goes out to all nations is about appropriate reverence to the one
God who created all things. I find that the more I look at Creation the more I
get to understand and appreciate God. Creation is so good, so fertile, so wise
and balanced and beautiful and intricate and gentle that the One who made such
things so must be very good Himself. This is the God that made the world and can end the world and which has
the lives of all things in His hand.
Zephaniah
tells us that this God does not tolerate the worship of “other gods” or the
worship of the stars, or who defile His worship or turn from Him as apostates
or stubbornly refuse to seek Him or fear Him. (Zephaniah 1:1-6 above) Zephaniah
does not allow us to have our own made-up religion. This prophet is not at all
a secularist or tolerant of other faiths, rather he insists that we believe,
and that we keep on believing, and that we believe in the true Creator God and
in no other.
Zephaniah
calls us back to this God – the Universal God, the Creator, who is the very
ground of our existence. This God is not a mere religious concept – He is real
and powerful has the ability to destroy the earth that He created. He is a God
to be reckoned with and a God to be obeyed.
And this
is not just the “Old Testament God” - for even in Hebrews, in the New Testament
we still find this great God, the Creator, who should be served with reverence
and awe:
Hebrews
12:25-29 See that you do not refuse Him
who speaks. For if they did not escape, those who refused him that spoke on
earth, much more we shall not escape if we turn away from Him who speaks from
Heaven, (26) whose voice then shook the earth; but now He
has promised, saying, "Yet once more I will not only shake the earth, but
also the heavens." (27) And this word, "Yet once more,"
signifies the removing of those things that are shaken, as of things that have
been made, so that the things which cannot be shaken may remain. (28) Therefore, since we are receiving a kingdom that cannot be shaken, let
us have grace, by which we may serve God acceptably with reverence and godly
fear, (29) for also, "Our God is a consuming
fire."
Gather
yourselves together; yea, gather, O nation not desired; (2) before the birth of the decree, the day shall pass like the chaff; yet
not before the hot anger of Jehovah comes on you, yet not before the day of
Jehovah's anger comes on you. (3) Seek Jehovah, all the meek of the earth who
have done His justice; seek righteousness; seek meekness. It may be you shall
be hidden in the day of Jehovah's anger. (4) For Gaza shall be forsaken,
and Ashkelon a ruin. They shall drive out Ashdod at the noonday, and Ekron
shall be rooted up. (5) Woe to the inhabitants of the sea coast, the
nation of the Cherethites! The Word of Jehovah is against you: Canaan, the land
of the Philistines, I will destroy you, so that no inhabitant survives. (6) And the sea coast will be pastures, meadows of shepherds, and folds for
flocks. (7) And the coast shall be for the remnant of the
house of Judah; they shall feed on them. In the houses of Ashkelon they shall
lie down in the evening, for Jehovah their God shall visit them and turn away
their captivity.
Zephaniah
chapter 2 predicts judgment on the Philistines, Moab, Ethiopia and Assyria.
Most of these judgments fell during the conquests of either Nebuchadnezzar or
Alexander the Great.
This
prophecy in part concerns the Palestinians - who are the remnant of the old
Philistines, and who well in the old Philistine cities such as Gaza. (The term
Palestine was coined, (by the Romans I think) to insult the Jews by naming the
land after their arch enemies the Philistines.) This prophecy predicts that
Israel will occupy Gaza - which is news since Ariel Sharon is proposing a
complete Israeli withdrawal from the Gaza strip.
In these
judgments a certain type of person will be spared: “Seek Jehovah, all the meek
of the earth who have done His justice; seek righteousness; seek meekness. It
may be you shall be hidden in the day of Jehovah's anger.” The word for
meekness (awn-aw) means- humility, lowliness, gentleness. The meek are gently
submitted to God, do justice and seek righteousness. These are “dwelling in the
center of God’s will” and judgment passes them by.
The whole
idea of judgment on cities and nations is foreign to most people. Even God’s
judgments on individuals are hard to accept or many. But even Jesus spoke of
judgments on cities:
I have
heard the reproach of Moab, and the curses of the sons of Ammon, with which
they have cursed My people and have magnified themselves on their border. (9) Therefore, as I live, says Jehovah of Hosts, the God of Israel, Surely
Moab shall be like Sodom, and the sons of Ammon like Gomorrah; a possession of
nettles, and salt pits, and a ruin forever. The remnant of My people shall
plunder them, and the remnant of My people shall possess them. (10) They shall have this for their pride, because they have cursed and
magnified themselves against the people of Jehovah of Hosts. (11) Jehovah will be frightening to them; for He will make all the gods of
the earth lean; each man from his place and all the coastlands of the nations
shall bow to Him. (12) You Ethiopians
also shall be slain by My sword. (13) And He will stretch out His
hand against the north and destroy Assyria, and will make Nineveh a desert and
dry like a desert. (14) And flocks shall
lie down in her midst, all the beasts of a nation; both the pelican and the
bittern shall roost in the capitals of its pillars; a voice shall sing at the
window, ruin shall be at the doorsill, for he will bare the cedar-work. (15) This is the rejoicing city, dwelling confidently, who says in her heart,
I am, and no other still is. How she has become a ruin, a resting-place for
animals! Everyone who passes by her shall hiss; he shall wag his hand.
Those that
hate God’s people will be overthrown – the resentful, the atheists, the
idolaters, hostile religions of other lands and the grand empire builders who
want the Church and her ethics swept aside – these will end up as desolate the
empires of old.
Verses 8
to 11 deal with the Moabites and Ammonites who actually cursed and reproached
Israel and harassed Israel at every opportunity. These have several modern
equivalents from hostile terrorist groups blowing up churches, to the ACLU
harassing Christians in court to witches and pagans literally cursing pastors
and their ministries. They will not be victorious for: “The remnant of My
people shall plunder them, and the remnant of My people shall possess them.”
We can
claim this – so if you feel you are under some sort of hostile persecution you
can ask God for the power to “plunder” your enemies –just as Moses “plundered
the Egyptians” who persecuted them and oppressed them. We see this in history Rome persecuted
Christians – and was later possessed by Christians. The Communist Party in
Russia persecuted the Church and later was brought down by prayer meetings! If
you are facing hostility at work because of your faith you can ask God to give
you victory so that you “plunder and possess” (not in a literal violent sense
of course!). If God is for us – who can be against us? (Romans 8:31)
Not only
does God plunder the hostile nations He also punishes the religious systems:
“Jehovah will be frightening to them; for He will make all the gods of the
earth lean; each man from his place and all the coastlands of the nations shall
bow to Him.” They will be starved of spiritual power and supporters. The old
religious systems of Ammon and Moab are now no more and their temples are in
ruins. Thus anti-Christian cults and religions like Wicca, Communism and
fundamentalist Islam will lose their power and supporters over time, they
cannot triumph, they are doomed. God will diminish them. They will end up like
the temples of Moab.
Powerful
empires often think they can overthrow the Church and act insolently towards
the Creator. Yahweh rebukes the Assyrian
empire based in Nineveh for such proud ideas: And He will stretch out His hand
against the north and destroy Assyria, and will make Nineveh a desert and dry
like a desert. (14) And flocks shall lie
down in her midst, all the beasts of a nation; both the pelican and the bittern
shall roost in the capitals of its pillars; a voice shall sing at the window,
ruin shall be at the doorsill, for he will bare the cedar-work. (15) This is the rejoicing city, dwelling confidently, who says in her heart,
I am, and no other still is. How she has become a ruin, a resting-place for
animals! Everyone who passes by her shall hiss; he shall wag his hand.
Nineveh
felt untouchable and on top. “This is the rejoicing city, dwelling confidently,
who says in her heart, I am, and no other still is.” This pride, this self-exaltation, brings
desolation and ruin. “How she has become
a ruin, a resting-place for animals! Everyone who passes by her shall hiss; he
shall wag his hand.” This is the Enron syndrome of untouchability. I saw it
first hand when I worked as a 17 year old office boy in a major finance firm in
Australia that went bankrupt in the early-70’s. As the office boy sorting
through the piles of accounts for the auditors I was looking at the dreadful
figures with astonishment yet all around me were people saying “we are the biggest,
we cannot go bankrupt”. Pride leads to silly actions and great blindness that
results in desolation.
Not only
does it lead to physical desolation it results in spiritual desolation as in
”being haunted” for that is the import of: “And flocks shall lie down in her
midst, all the beasts of a nation; both the pelican and the bittern shall roost
in the capitals of its pillars; a voice shall sing at the window, ruin shall be
at the doorsill, for he will bare the cedar-work. “ This is also the fate of the
final Babylon: “Revelation 18:2 And he
cried mightily with a strong voice, saying, Babylon the great has fallen, has
fallen! And it has become the dwelling-place of demons, and a prison of every
unclean spirit, and a cage of every unclean bird which has been hated,”
This is
well captured by Shelley in his famous poem Ozymandias about a famous statue
of the Egyptian Pharaoh Ramses II :
Ozymandias
I met a
traveler from an antique land
Who said: Two vast and trunkless legs of stone
Stand in the desert. Near them, on the sand,
Half sunk, a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read,
Which yet survive, stamped on these lifeless things,
The hand that mocked them, and the heart that fed,
And on the pedestal these words appear:
"My name is Ozymandias, King of Kings:
Look upon my works, ye Mighty, and despair!"
Nothing beside remains. Round the decay
Of that colossal wreck, boundless and bare
The lone and level sands stretch far away.
-Percy
Bysshe Shelley
1792-1822
This
desolate haunting can sometimes be palpably felt in the offices and buildings
of organizations that have defied God – old Communist party headquarters,
desolate cult temples, and the like. The Kingdom of God seems fragile - but is
in fact indestructible and Jesus Christ is the Stone on which others break
themselves and fall. Do not fear for the Church, it will survive while Empires
crumble into dust.
Revelation
11:15 And the seventh angel sounded. And
there were great voices in Heaven, saying, The kingdoms of this world have
become the kingdoms of our Lord, and of His Christ. And He will reign forever
and ever.
Woe to her
that is rebellious and polluted! to the oppressing city! (2) She obeyed not the voice; she received not correction; she trusted not
in Jehovah; she drew not near to her God. (3) Her princes in the midst of
her are roaring lions; her judges are evening wolves; they leave nothing till
the morrow. (4) Her prophets are light and treacherous
persons; her priests have profaned the sanctuary, they have done violence to
the law. (5) Jehovah in the midst of her is righteous; he
will not do iniquity; every morning doth he bring his justice to light, he
faileth not; but the unjust knoweth no shame. (6) I have cut off nations; their
battlements are desolate; I have made their streets waste, so that none passeth
by; their cities are destroyed, so that there is no man, so that there is no
inhabitant. (7) I said, Only fear thou me; receive
correction; so her dwelling shall not be cut off, according to all that I have
appointed concerning her: but they rose early and corrupted all their
doings. (8) Therefore wait ye for me, saith Jehovah,
until the day that I rise up to the prey; for my determination is to gather the
nations, that I may assemble the kingdoms, to pour upon them mine indignation,
even all my fierce anger; for all the earth shall be devoured with the fire of
my jealousy. (9) For then will I turn to the peoples of a pure
language, that they may all call upon the name of Jehovah, to serve him with
one consent. (10) From beyond the rivers of Ethiopia my
suppliants, even the daughter of my dispersed, shall bring mine offering.
God is
faithful – even if we are faithless, and God is righteous even if all men are
corrupt.
God says
of Jerusalem: “Her princes in the midst of her are roaring lions; her judges
are evening wolves; they leave nothing till the morrow. (4) Her prophets are light and treacherous persons; her priests have
profaned the sanctuary, they have done violence to the law.
But
Zephaniah says of God: “Jehovah in the
midst of her is righteous; he will not do iniquity; every morning doth he bring
his justice to light, he faileth not.”
A culture
can come to love sin so much that it cannot depart from it. The leaders care only for themselves, nothing
is held truly sacred, the holy is profaned and the law is violated. It reaches
a point where the society refuses to accept correction, “she received not
correction; she trusted not in Jehovah; she drew not near to her God.” and the
prophets are scoffed at and “the unjust knoweth no shame”.
Even in
the midst of such a situation God is not completely absent. He is still there
for “Jehovah in the midst of her is righteous”. Neither is God the source of the evil “he will not do iniquity” but in fact is opposed to it “every morning
doth he bring his justice to light”. Sometimes we say “Why does God allow such and so to occur?” The plain
fact is that God does not allow wickedness – He forbids it utterly. God does
not allow murder or rape or theft or injustice. God forbids them and punishes
them and prophesies against them and raises up governments to arrest and
convict those that do them. (Romans 13:1-8)
When God’s
instruments for justice (the leadership, priests and government) fail and
become corrupt then God continues to forbid evil and acts in direct divine
judgment on sin.
” for my determination is to gather the nations, that I may assemble the
kingdoms, to pour upon them mine indignation, even all my fierce anger; for all
the earth shall be devoured with the fire of my jealousy.”
Yet this
is not completely predetermined – repentance can change things: “I said, Only
fear thou me; receive correction; so her dwelling shall not be cut off,
according to all that I have appointed concerning her: .…” Thus God is saying
that He has seen the mess and appointed judgment but that repentance would
change things. “Only fear thou me; receive correction; so her dwelling shall
not be cut off”. If Israel had received correction and listened to God then
Jerusalem would have been spared. We see
a similar situation in the book of Jonah where Nineveh does repent – and God
turns back from judging the great city.
Thus God
is responsive to moral change on the part of His people. God looks for us to
listen to Him. As Alcoholics Anonymous has demonstrated The most wretched
alcoholic who makes an inventory of their sin and truly turns their life over
to God will find mercy and release. God hears the repentant – as the parable of
the Pharisee and the publican so clearly tells us:
Luke 18:13-14 But the publican, standing
afar off, would not lift up so much as his eyes unto heaven, but smote his
breast, saying, God, be thou merciful to me a sinner. (14) I
say unto you, This man went down to his house justified rather than the other:
for every one that exalteth himself shall be humbled; but he that humbleth
himself shall be exalted.
Repentance
delights God and all the angels in heaven: “Luke 15:7 I say unto you, that even so there shall be
joy in heaven over one sinner that repents, more than over ninety and nine
righteous persons, who need no repentance.”
Do
born-again Christians need to repent after conversion? Not in the sense of whole-of-life repentance
but certainly in the many acts of repentance that accompany sanctification –
repenting of a certain sin, repenting of an angry disposition, repenting of
being a gossip, or even repenting over financial dishonesty. God wants us to
face up to our sin, to heed His voice, to receive correction and to deal with
it once and for all.
Zephaniah
tells us that God punishes the nations, to break the power of sin and to make a
pure and holy people who worship Him: “For then will I turn to the peoples of a
pure language, that they may all call upon the name of Jehovah, to serve him
with one consent. From beyond the rivers
of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine
offering.” Or as Jesus says: “John 4:23 But the hour cometh, and now is, when the
true worshippers shall worship the Father in spirit and truth: for such doth
the Father seek to be his worshippers.”
To sum up:
God seeks pure hearted people who will worship Him in Spirit and in truth. When
we are out of tune with the Spirit, or away from the Truth we need to receive
correction and repent. God will always be in our midst as a righteous and
faithful God who does no iniquity – and He will speak to us – and we must
listen!.
In that
day you shall not be ashamed for all your doings in which you have transgressed
against Me; for then I will withdraw from your midst those who rejoice in your
pride, and you shall never again be proud in My holy mountain. (12) I
will also leave in your midst a poor and weak people, and they shall trust in
the name of Jehovah. (13) The remnant of Israel shall not do iniquity
nor speak lies, and a deceitful tongue shall not be found in their mouth; for
they shall feed and lie down, and none shall make them afraid. (14) Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all
the heart, O daughter of Jerusalem. (15) Jehovah has turned off your
judgments; He has cast out your enemy. The king of Israel, Jehovah, is in your
midst; you shall not fear evil any more. (16) In that day it shall be said
to Jerusalem, Fear not! Do not let not your hands droop, Zion. (17) Jehovah your God is mighty in your midst; He will save, He will rejoice
over you with joy; He is silent in His love; He rejoices over you with joyful
shout. (18) I will gather the afflicted ones from the
appointed place; they were from you, a lifting up of reproach over her. (19) Behold, at that time I will deal with all those who afflict you. And I
will save her who is lame, and gather her who was driven out. And I will give
them for a praise and for a name in all the land of their shame. (20) In that time I will bring you, even in the time that I gather you; for I
will give you for a name and for a praise among all the peoples of the earth,
when I turn back your captivity before your eyes, says Jehovah.
God judges
but God also restores.
God’s aim
is to build a safe and loving world: “for they shall feed and lie down, and
none shall make them afraid.” Where even
the “poor and weak people” (verse 12) and the lame and the rejected (verse 19)
are safe and have no need to fear.
In order
to produce a safe world there needs to be a change in attitude “and you shall
never again be proud in My holy mountain” as well as in moral character: “The
remnant of Israel shall not do iniquity nor speak lies,..” It is evident that a
good world cannot be established where people are proud or iniquitous or full
of lies and deceit. These things must go! A good world is not achieved simply by having more advanced technology –
it also requires good people with good hearts. For it is out of the heart that
evil proceeds (Mark 7:21-23) – and so
the gospel, with its power to change the human heart, is the necessary
foundation for a truly functional society.
In God’s
new order sin is forgiven and the Devil is bound, “Jehovah has turned off your
judgments; He has cast out your enemy.” The judgments are turned off, sin is forgiven, we have passed from death
to life, and there is no condemnation for those who are in Christ Jesus and who
walk according to the Spirit (Romans 8:1).
God also
gets rid of the power of the Devil and delivers us from being assailed by Satan
“He has cast out your enemy”. God will
not condemn us and Satan is not allowed to.
“The king
of Israel, Jehovah, is in your midst; you shall not fear evil any more. “ We
are not just forgiven then left alone to fend for ourselves – God comes into
our midst in the name of Jesus and in the presence and power of the Holy
Spirit:
Matthew
18:20
For where two or three are gathered together in my name, there am I in the
midst of them.
Acts 2:1-4
And when the day of Pentecost was fully come, they were all with one accord in
one place. (2) And suddenly there came a sound from heaven
as of a rushing mighty wind, and it filled all the house where they were
sitting. (3) And there appeared unto them cloven tongues
like as of fire, and it sat upon each of them. (4) And they were all filled with
the Holy Ghost, and began to speak with other tongues, as the Spirit gave them
utterance.
And when
God is truly in our midst we shall not fear evil anymore:
Revelation 21:3-4
And I heard a great voice out of heaven saying, Behold, the tabernacle of God
[is] with men, and he will dwell with them, and they shall be his people, and
God himself shall be with them, [and be] their God. (4) And God shall wipe away all tears from their eyes; and there shall be no
more death, neither sorrow, nor crying, neither shall there be any more pain:
for the former things are passed away.
And when
God is with us He rejoices over us and loves us and enjoys us as His children.
“ In that day it shall be said to Jerusalem, Fear not! Do not let not your
hands droop, Zion. (17) Jehovah your God is mighty in your midst; He
will save, He will rejoice over you with joy; He is silent in His love; He
rejoices over you with joyful shout.”
It can be
depressing when we look at our spiritual flaws and weaknesses and lack of
achievement. We feel dejected and sag inside and to us God declareth: “Fear not!
Do not let not your hands droop, Zion. “ Do not let it get to you! Do not let
your sin and failure cause you crippling shame so that you fail to rejoice in
God. Forgiveness should outrun shame and overtake its effects: “In that day you
shall not be ashamed for all your doings in which you have transgressed against
Me”.
God is
light, and in Him is no darkness at all – which means that He has a totally
positive and enthusiastic attitude. He rejoices over us: “God is mighty in your
midst; He will save, He will rejoice over you with joy; He is silent in His
love; He rejoices over you with joyful shout.” God is enthusiastic about His
sons and daughters!
Though we
may feel rejected and sinful and judged and be weak and lame and poor –yet God
still rejoices over us. God takes the poor, the weak and the meek and builds
them into His community and causes them to inherit the earth.
God will
remove our affliction and make even the weakest person to become famous and
honored –literally “a name and a praise”: “Behold, at that time I will deal
with all those who afflict you. And I will save her who is lame, and gather her
who was driven out. And I will give them for a praise and for a name in all the
land of their shame. (20) In that time I will bring you, even in the
time that I gather you; for I will give you for a name and for a praise among
all the peoples of the earth, when I turn back your captivity before your eyes,
says Jehovah.”
God is good, and God will restore us and build us into a safe and loving community which he will indwell and where He will rejoice over us and love us and be mighty in our midst.
John Edmiston
This book – Zephaniah
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